👑 حورية الدعوة 👑: القيامة

The

Resurrection

The Islamic Propagation Office in Rabwah

القيامة

باللغة الإنجليزية

المكتب التعاوني للدعوة وتوعية الجاليات بالربوة

First Edition, 1425/2004

Copyright

We would like to express our sincere appreciation to those who contributed to the publication of

this book. May Allah reward them for their efforts. If you have any correction, comments, or

questions about this publication, please feel free to contact us at:

en@islamhouse.com

Published by:

The Islamic Propagation Office in Rabwah

Tel. + 4454900 - 4916065 Ext. 26 - 27

Email: en@islamhouse.com

www. Islamhouse.com

بسم الله الرحمن الرحيم

Preface

All praise be to Allah, The Lord of The Day of Judgment, and

may the Peace and may the Peace and Blessings of Allah be upon the seal of all

prophets, Muhammad ibn Abdullah, and upon his companions

and followers till the Day of Judgment.

We all believe that our life has an end, and nothing is eternal ex-

cept Allah I.(1)

{ ‏كُلُّ مَنْ عَلَيْهَا فَانٍ * وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَام }

“Whatsoever is on it (the Earth) will perish. * And the

Face of your Lord, full of Majesty and Honour, will

remain forever."

[Surah Ar-Rahmaan (55):26-27]

It is better for all of us to ponder deeply about out future and

about our eternal life which is everlasting. We are expected to

devote some time in this to ponder what will occur in the life

to come.

The Day of Judgment is the day on which all creation will meet,

fully and fairly, the reward for how they conducted themselves in

this life. It is a day which is different from all other days. It will

come, sooner or later. But some questions must be raised: Are we

fully prepared and aware of this day? What are its signs and hor-

rors? When will it come? What will it look like?

Sheikh Muhammad bin 'Uthaymeen, may Allah have mercy on

him, gave a sermon describing the signs and horrors of such a

day.

May Allah I save us and make us steadfast on the right path till

the Day of Judgment.
ـــــــــــــــــــــــــــــــــــــــــــــــــ

(1) Subhaanahu wa Ta'alaa: trans. ‘Most Glorified [May Allah be exalted above

all what the disbelievers attribute to Him] and Most High is He’.

Biography

Abu 'Abdullah, Muhammad ibn Saalih ibn Muhammad ibn

'Uthaymeen at-Tamimi an-Najdi was born in the city of 'Unayzah,

in the region of al-Qaseem on 27"th" day of Ramadan, in the year

1347 A.H./1926 C.E. into a religious family.

He received his religious education from many prominent school-

ars, from them Sheikh 'Abdur-Rahmaan as-Sa'di, Sheikh Mu-

hammad Ameen ash-Shinqeeti and Sheikh 'Abdul-'Azeez ibn

Baaz. He was from among those who served Islam without any

type of religious prejudice and kept himself away from the limita-

tions of blind following. He was distinguished for his great exer-

tion in religious matters and analogical deductions. In giving reli-

gious verdicts, like Sheikh ibn Baaz, his fataawaa (verdicts) were

based on evidence from the Qur'aan and Sunnah.(2) He taught reli-

gious fundamentals in the Faculty of Sharee'ah at Imaam Mu-

hammad ibn Sa'ud Islamic University in al-Qaseem. He was also a

member of the Council of Senior Scholars in Saudi Arabia.

During the final years of his life, he suffered greatly from cancer.

He undertook a trip to America for chemotherapy to alleviate his

sickness, but due to personal reasons and other circumstances, he

chose to forego the treatment and was admitted to King Faisal

Specialist Hospital in Jeddah on 3 Shawwal/30 December.

He passed away on Wednesday, the 15"th" of Shawwaal in the year

1421 A.H/10 January 2001 C.E. at the age of 74. May Allah I

have mercy upon his soul, Ameen.

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(2) The Sunnah of the Prophet r is that path which he followed. It could also

denote something established to have been practiced by the Prophet r, con-

trary to bid'ah, or innovation. At other times, it used to denote ahaadeeth.

Introduction

Judgment Day is just a blink away. We live and we die, and then

we will inevitably be resurrected. The step from death to resurrec-

tion is indeed small, but no matter how difficult death may be,

the Day of Resurrection is far worse. So what lies in between?

DEATH

by:

Ahmad ibn Roysten Boulter

Death

Every man has a fixed period of life given to him when he is

born. This is called Qadar. We do not live longer or shorter than

this fixed period of life. When we have finished this period of life,

the Angel of Death takes the soul from our body. This is called

death.

Concerning the journey of the soul after death, the following is a

saheeh hadeeth(3) from the Messenger of Allah r.(4) He said,

When the believer is about to depart from this world and

proceed to the next, angels with faces as bright as the sun

descend from the heavens and sit around him in throngs

stretching as far as the eye can see. Then the Angel of

Death comes and sist at his head and says, "Good soul,

come out to forgiveness and pleasure from Allah!"

His soul then emerges like a drop of water that flows from

a water-skin, and the angel takes hold of it. When he has

grasped it, the other angels do not leave it in his hand even

for the twinkling of an eye.

They take it and place it in a perfumed shroud, and it gives

off a fragrance like the sweetest scent of musk found on

the face of the Earth.

Then they ascend with it, and whenever they take it past a

company of angels, they ask, "Who is this good soul?" The

angels with the soul reply, "So-and-so, the son of so-and-

so," using the best names by which people used to call him

in this world. They bring him to the lowest heaven and ask

for the gate to be opened for him.

It is opened for him, and angels who are near Allah from

each of the heavens accompany him to heaven.

Allah U says, "Register the book of my slave in 'Illiyun(5)

and take him back to Earth. I created them from it and I

return them to it, and I will bring them forth from it again."

His soul is then returned to his body and two angels come

to him. They make him sit up and they ask him, "Who is

your Rubb."(6)

He replies, "My Rubb is Allah."

They ask him, "What is your religion?"

He replies, "My religion is Islam."

They ask him, "Who is this man who was sent among

you?"

He replies, "The Messenger of Allah."

They ask him, "How did you come to know these things?"

He replies, "I read the book of Allah, believed it, and de-

clared it to be true."

Then a voice from on high declares, "My slave has spoken

the truth, so spread out carpets from the Garden for him

and open one of its gates!"

Then some of its fragrance and perfume reaches him, his

grave is expanded for him as far as the eye can see, and a

man in beautiful garments with a fragrant scent comes to

him and says, "Rejoice in what delights you, for this is the

day which you were promised."

He asks, "Who are you? Yours is a face which presages

good."

He replies, "I am your good actions."

Then he says, "O Rubb, let the Last Hour come soon so

that I may rejoin my family and my property!"

When an unbeliever is about to depart from this world and

proceed to the next, angels with black faces descend from

the heavens carrying a rough haircloth and sit around him

in throngs stretching as far as the eye can see. Then the

Angel of Death comes and sits at his head and says, "Foul

soul, come out to the wrath and anger of Allah!"

Then his soul scatters within his body and it is dragged out

like a skewer is pulled out of a wet piece of wool. Then the

angel takes hold of it. When he has grasped it, the other

angels do not leave it in his hand even for the twinkling of

an eye. They take it and wrap it in a rough haircloth, and a

stench comes out of it like the worst stench of a corpse on

the face of the Earth.

Then they ascend with it, and whenever they take it past a

company of angels, they ask, "Who is this foul soul?" The

angels with the soul reply, "So- and-so, the son of so-and-

so,” using the worst names by which people used to call

him in this world. They bring him to the lowest heaven and

ask for the gate to be opened for him, but it is not opened.

The Messenger of Allah r then recited,

{ ‏لاَ تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاء وَلاَ يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ }

‘The gates of heaven will not be opened to them nor

will they enter the Garden until the camel passes

through the eye of the needle [i.e never].’

[Surah al-A'raaf (7):40]

Then Allah U will say, "Register his book in Sijjeen(7) in the

lowest earth." And then his soul is flung down.

The Prophet r then recited,

{ ‏وَمَن يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنَ السَّمَاء فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ }

“Whoever associates anything with Allah, it is as

though he has fallen the sky, and the birds snatch

him away, or the wind sweeps him headlong into a

place far away."

[Surah al-Hajj (22):31]

Then his soul is returned to his body and two angels come

and say to him, "Who is your Lord?"

He replies, "Alas, alas, I do not know!"

Then they say to him, "What is your religion?"

He replies, "Alas, alas, I do not know!"

Then they say to him, "Who is this man who was sent

among you?"

He replies, "Alas, alas, I do not know!"

Then a voice calls from on high, "My slave has lied, so

spread out carpets from the Fire and open one of its gates

for him!"

Then a hot blast from Hell-fire comes to him, his grave is

made so narrow for him that his ribs are pressed together,

and a man with a hideous face and clothing and a foul

odour comes to him and says, "Grieve on account of what

has brought you disgrace, for this is the day which you

were promised."

He asks, "Who are you? Yours is a face which presages

evil."

He replies, "I am your bad actions."

Then he says, "O Lord, do not let the Last Hour come!”

[Abu Dawud and Ibn Maajah]

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(3) A narration of anything attributed to the prophet r, whether it be his ac-

tions, statements, affirmations, or attributes. Pl. ahaadeeth.

(4) Salla Allahu alaihi sallam: trans. ‘May Allah exalt him and grant him Peace'.

(5)The register in which the deeds of the righteous are inscribed.

(6) Rubb: usually translated as Lord, is one of the Names of Allah, the Provider

and Sustainer of all that exists.

(7)The register in which the deeds of evil people are inscribed.

Who is your God?

Allah I says in His Mighty Book that He will always support His

obedient slaves:

{ ‏يُثَبِّتُ اللّهُ الَّذِينَ آمَنُواْ بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ وَيُضِلُّ اللّهُ الظَّالِمِينَ وَيَفْعَلُ اللّهُ مَا يَشَاءُ }

“Allah will keep firm those who believe, with the word

that stands firm in this world (i.e. they will keep on

worshipping Allah Alone and none else), and in the

Hereafter. And Allah will cause to go astray those who

are Dhaalimoon (polytheists and wrong-doers), and

Allah does what He wills."

[Surah Ibraaheem (14):27]

The hadeeth below concerns the questioning in the grave which

occurs as the people depart from it after burial.

Ahmad and Abu Hatim reported that Prophet r said,

When a deceased person is laid in his grave, he hears the

sound of the footsteps of people as they depart. If he is a

believer, the salaah(8) will stand by his head, the sawm(9) will

be to his right, zakaah(10) to his left, and all other good deeds

of charity, kindness to relations, and good behaviour will be

by his feet.

The angels at his head will question the deceased. The sa

laah will say," There is no entrance through me."

Then he will be questioned at his right side where the sawm

will say, "There is no entrance through me."

Then he will be questioned at his left side where the zakaah

will say, "There is no entrance through me."

Then he will be questioned at his feet where good acts of

voluntary charity, kindness to relations, and good behav-

iour will say, "There is no entrance through me."

Then they will say to him, "Get up," and he will get up.

The sun will appear to him and it will begin to set.

Then they will ask, "This man who was among you, what

do you say about him? What is your testimony about him?"

The man will say, "Leave me alone until I pray!"(11)

The angels will say, "You will pray, [but first] answer our

question. What do you think about this man who was

among you? What do you say concerning him? What do

you testify concerning him?"

The deceased will say, "I bear witness that Muhammad was

the Messenger of Allah who brought the Truth from Al-

lah."

The deceased will be told, "According to this you lived,

died, and according to this you will be resurrected, if Allah

wills."

Then the door to Paradise will be opened for him. He will

be told, "This is your place in Paradise and what Allah has

prepared for you."

At this, the desire and happiness of the deceased will in-

crease. His grave will be enlarged seventy arms-lengths and

his grave will light up. His body will change to its original

form and his spirit will be placed in a dangling lantern by

the trees of Paradise in a nice breeze.

The Prophet r added, "That is what is meant by the statement

of Allah,

“Allah will keep firm those who believe, with the word

that stands firm in this world (i.e. they will keep on

worshipping Allah Alone and none else), and in the

Hereafter. And Allah will cause to go astray those who

are Dhaalimoon (polytheists and wrong-doers), and

Allah does what He wills."

[Surah Ibraaheem (14):27]

He r also mentioned the unbeliever and said, "His grave will

be compressed, so that his ribs will be crushed together.

About this the Qur'aan says,

{ ‏وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكاً وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى }

‘But whosoever turns away from My Reminder (i.e.

neither believes in this Qur'an nor acts on its teach-

ing), Verily, for him is a life of hardship and We will

resurrect him blind on the Day of Resurrection.' "

[Surah Taa Haa (20):124]

Another hadeeth depicts the consequences faced by the unbeliev-

ers. Qataadah reported on the authority of Anas ibn Maalik that

the Prophet r said,

When a human is laid in his grave and his companions re-

turn and he hears their footsteps, two angels will come to

him and make him sit up. They will ask him, "What did you

say about this man, Muhammad r?

He will say, "I testify that he is Allah's servant and His

Messenger."

Then it will be said to him, "Look at your place in Hellfire.

Allah has exchanged for you a place in Paradise instead of

it."

The Prophet r added, "The dead person will see both of his

places."

"As for a non-believer or a hypocrite, two angels will come

to him and make him sit up.

They will ask, "Who was the man who was sent on a mis-

sion among you?"

He will reply, "Alas, alas! I do not know, but I used to say

what the people used to say!"

It will be said to him, "Neither did you know, nor did you

seek guidance from those who had knowledge."

Then a crier will call from Heaven, "He has lied, so spread

a bed for him from Hell, clothe him from it, and open one

of its doors for him."

Then he will be hit with an iron hammer between his two

ears, and he will cry. That cry will be heard by all creation

except human beings and the Jinn. [Saheeh Bukhaari, Sa-

heeh Muslim, Sunan Abu Dawood]

Imam Ahmad ibn Hanbal said,

"I asked Abu Abdullah about the punishment in the grave.

He replied, "These are sound ahaadeeth; we believe in them

and affirm them. We affirm everything that comes from the

Prophet r with a sound chain of narrators. If we were to

confirm a report as being from the Prophet r and then re-

ject or oppose it, we would be denying the Words of Allah,

{ ‏وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ }

“Whatever the Messenger of Allah gives you,

take …”

[Surah al-Hashr (59):7]

I asked him, ‘Is the punishment of the grave a reality?’

He said, ‘Yes, it is a reality. People are punished in their

graves.’

I heard Abu Abdullah saying, ‘We believe in the punish-

ment of the grave, in Munkar and Nakeer [the two ques-

tioning angels], and that the deceased will be questioned in

their graves.’”

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(8) Salaah: The prayer

(9) Sawm or Siyaam: The Fast.

(10) Zakaah: The obligatory charity due upon Muslims who meet the required

conditions.

(11) He will ask to pray because he will see that it is time for the Maghrib prayer.

Barzakh(12)

Many sinful Muslim will also be punished in their graves due to

their sins and disobedience. There are several ahaadeeth, espe-

cially those concerning the ‘Night Journey' (al-Israa'), which give

us a glimpse of the different types of punishments met out before

the Day of Judgment. The hadeeth below concerns a dream of

the Prophet r. Saamura ibn Jundub reported,

The Propher r after the prayers would turn towards us and

ask us, "Did any one of you have a dream?" If someone

had, he would relate it.

Upon hearing it, the Prophet r would say, "Whatever Al-

lah wills [comes to pass]."

One day he questioned us saying, "Did any one of you have

a dream?"

We answered, "No."

Then the Prophet r said, "But tonight I saw two men.

They came to me.(13) They held my hand and took me to the

Holy Land. We came across a man lying down, and behold,

another man was standing over his head, holding a big

rock. Behold, he was throwing the rock at the man's head,

crushing it. The rock rolled away and the thrower followed

it and brought it back. By the time he reached the man, his

head was restored to its normal state. The thrower then did

the same as he had done before.

I asked my two companions, ‘Who are these two people?'

They said, ‘Proceed!'

So we proceeded and came to a man lying flat on his back

and another man standing over his head with an iron hook.

Behold, he would put the hook in one side of the man's

mouth and tear off that side of his face to the back of his

neck and similarly tear his nose from front to back and his

eye from front to back. Then he turned to the other side of

the man's face and did just as he had done with the previ-

ous sid. As soon as he tore one side, the other side re-

turned to its normal state. Then he returned to it to repeat

what he had done before.

I said to my two companions, ‘Who are these two people?'

They said to me, ‘Proceed!'

So we proceeded and saw a hole like an oven, narrow at the

top and wide at the bottom, and there was fire burning in

it. In that oven, there were naked men and women, and be-

hold! Flames of the fire were reaching them from under-

neath. When it reached them, they would be raised high un-

til they were close to the mouth of the oven. Then the fire

subsided and they went back inside it again.

I asked, ‘Who are these people?'

They said to me, ‘Proceed!'

And so we proceeded and came to a river of blood, and

behold! In the middle of the river there was a man stand-

ing, and on its bank there was another who had many

stones. The man who was in the river would try to leave,

but the other man would throw rocks into his mouth so

that he would return to where he was. Every time the for-

mer tried to leave, the latter would throw rocks into his

mouth. Then he would return to where he was.

I asked, ‘Who are these people?'

They replied, ‘Proceed! Proceed!'

We proceeded until we came to a man with a repulsive ap-

pearance- the most repulsive appearance you would ever

see in a man! Beside him there was a fire which he was kin-

dling and running around.

I asked my companions, ‘Who is this (man)?'

They said to me, ‘Proceed! Proceed!'

So we proceeded until we reached a garden of deep green

dense vegetation, bedecked with all sorts of spring colours.

In the middle of the garden there was a very tall man. I

could hardly see his head because of his great height. And

around him there were more children than I had ever seen

before.

I said to my companions, ‘Who is this?'

They replied, ‘Proceed! Proceed!'

So we proceeded until we came to a huge majestic garden,

greater and better than I have ever seen! My two compan-

ions said to me, ‘Ascend,' and I ascended."

The Prophet r added,

‘So we ascended until we reached a city buit of gold and

silver bricks. We went to its gate and asked the gatekeeper

to open the gate. It was opened and we entered the city.

There we found men with one side of their bodies as hand-

some as the most handsome person you have ever seen,

and the other as ugly as the ugliest person you have ever

seen.

My two companions ordered those men to throw them-

selves into the river. Behold, there was a river flowing

through the city, and its water was as white as milk. Those

men went and threw themselves in it and then returned to

us after the ugliness of their bodies had disappeared and

they turned into the best shape."

They said to me, "This is the Jannah of 'Adn,(14) and this is

your home," so I lifted my eyes until I saw a palace which

looked like a white cloud. They said to me, "This is your

home."

I said, "May Allah bless you, Allow me enter my house!"

They said, "Not now, You have not completed the life of

the world."

I said to them, "I have seen many wonders tonight. What is

the meaning of all that I have seen?"

They replied, "We will inform you. As for the first man you

came upon whose head was being crushed with the rock,

he is the example of the one who studies the Qur'aan but

then neither recites it nor acts upon it, and sleeps without

offering the obligatory prayers. As for the man you came

upon whose mouth, nostrils, and eyes were being torn off

from front to back, he is the example of the man who goes

out of his house in the morning and tells so many lies that

it spreads all over the world. As for those naked men and

women whom you saw in the oven, they are the adulterers

and the adulteresses, and the man whom you saw in the

river of blood is the usurer. As for the man by the base of

the tree, he was Abraham, and the children around him are

[Muslim] children [who died at a young age]."

The narrator added, "Some Muslims asked the Prophet r, ‘O

Messenger of Allah! What about the children of pagans?' The

Prophet r replied, ‘And also the children of pagans.' "

"And the man whom you saw near the fire, kindling it and

circling it, is Maalik, the gatekeeper of Hell."

The Prophet r added,

My two companions explained, "The men you saw that

were half handsome and half ugly were those persons who

had mixed good deeds with evil ones, but Allah I forgave

them."(15) [Saheeh al-Bukhaari]

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(12) The name of the period of wait between a person’s death and the Day of

Judgment. The life of the grave.

(13) On might mistake the context that the Prophet’s r Israa' [Night Journey]

and Mi'raaj [Ascension to the skies and heaven] was a dream, but in fact it was

not, as other authentic ahaadeeth state.

(14) Ibn Mas'ood, a companion of the Prophet r explained it to be the center of

‘Jannah', or Paradise. See Tafseer al-Qurtubi, Surah at-Tawbah (9):72.

(15) In a hadeeth related by Ahmed, the two companions revealed themselves to

be Jibreel and Meekaa'eel.

Lessening the Punishment

However, there are several things which ameliorate such punish-

ment. In one hadeeth, the Prophet r is reported to have said,

"When a man dies no further reward is recorded for his actions,

with three exceptions: Sadaqah(16) and knowledge from which

benefit continues to be reaped, and the supplication of a right-

eous son for his deceased father." [Muslim]

This punishment and torture that we will receive is inevitable, and

only those who are misled it.

When we die, we should always make sure we leave a written will

behind so that what Allah I has given us in this world is dis-

tributed to those in need and those to whom we are in debt, and

so we can leave this world with a clear conscience. If we cannot

find Muslims as executer of our will, then we should engage

non-Muslims.

Allah I says in the Qur'aan

{ يِا أَيُّهَا الَّذِينَ آمَنُواْ شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلاَةِ فَيُقْسِمَانِ بِاللّهِ إِنِ ارْتَبْتُمْ لاَ نَشْتَرِي بِهِ ثَمَناً وَلَوْ كَانَ ذَا قُرْبَى وَلاَ نَكْتُمُ شَهَادَةَ اللّهِ إِنَّا إِذاً لَّمِنَ الآثِمِينَ }

“O believers! When death approaches any one of

you, let two just men from among yourselves act as

witnesses at the time of making your last will; or

from the non-Muslims if you are traveling through

the land and the calamity of death overtakes you. If

you doubt their honesty, detain them after prayer

and let them both swear by Allah, ‘We will not sell

our testimony for any price, even to a relative, and

we will not hide the testimony which we will be giv-

ing for the sake of Allah; for we shall be sinners if

we do so.'"

[Surah al-Maa'idah (5):106]

When a person is in his last moments, his last words before his

death should be ‘Laa ilaaha ill-Allah.'(17) If you are present at the

scene of a Muslim's last moments, you should advise him to say

it. Do not strain him to say those words, and do not make him

repeat it unless he says something after it. It should be loud

enough that he himself can hear it. Also close his eyes in his last

moments and do not let them remain wide open.

This is an example of one Muslim whom Allah I helped to be

steadfast at the time of death. His name was Abu Zur'ah ar-Raazi,

one of the Imams of the scholars of ahaadeeth. Abu Ja'far

Muhammad ibn 'Ali Warraaq said:

We were with Abu Zur'ah in Shahraan, one of the villages of

Ar-Riyy, at the time of his death. Abu Haatim, Ibn Warraaq,

al-Mundhir ibn Shaadhaan and others were with him. They

remembered the hadeeth, "Tell those who are dying to say

‘Laa ilaaha ill-Allah'," but they felt too shy to tell Abu Zur'ah

to say it. They said "Let us mention the hadeeth." Ibn Warraaq

started by conveying the chain of narrators, "Abu 'Aasim nar-

rated on the authority of Abdul-Hameed ibn Ja'far, who told

us that Saalih…" and he started to say, "ibn Abi…" but he

could not go any further. Then Abu Haatim said, "Bandar nar-

rated on the authority of Abu 'Aasim, who told us that Abdul-

Hameed ibn Ja'far related from Saalih…" but he could not go

any further, and the rest remained silent. Then Abu Zur'ah,

whilst he was dying, opened his eyes and finished the hadeeth

by saying, "Bandar narrated on the authority of Abu 'Aasim,

who told us that Abdul-Hameed related from Saalih ibn Abi

Ghareeb, on the authority of Katheer ibn Murrah that

Mu'aadh ibn Jabal said, ‘The Messenger or Allah r said,

‘Whoever says as his last words La ilaaha ill-Allah, will enter

Paradise.' ' " Then his soul departed, may Allah I have mercy

on him. [Siyar A'laam an-Nubalaa', 13/76-85]

This is what Allah I says about such pious believers in the

Qur'aan,

{ إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ }

“Verily, those who say, ‘Our Lord is Allah (Alone),’

and then they stood straight (followed Islam truly),

on them the angels will descend ( at the time of their

death) (saying), ‘Fear not, nor grieve! But receive

the glad tidings of Paradise which you have been

promised!' "

[Surah Fussilat (41):30]

Du'aa : (18)

O Allah, make us among them. O Allah, we ask You to make us

adhere to Islam with determination and wisdom, and our final

supplication is Praise be to Allah, Lord of the Worlds.

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(16) Sadaqah: Voluntary charity.

(17) Laa ilaaha ill-Allah: trans. ‘There is no true deity, beside Allah’.

(18) Du'aa: To invoke Allah. Supplication.

The Trials

the Day ofJudgment

Sheikh Muhammad ibn Saalih al-'Uthaymeen

Translated by:

The Islamic Propagation office in Rabwah, Riyadh, K.S.A

بسم الله الرحمن الرحيم

O people! Have taqwa(19) and fear Allah I, and think about

your worldly life, the Hereafter, your life, your death, your pre-

sent and your future. Think about this worldly life, of those who

passed away from earlier generations, and also of those who will

come afterwards. Indeed, in their stories are lessons for those

who wish to benefit. They lived building this world; they had

more money, more children, were stronger and lived longer. And

after some time they were gone… as if they never existed. They

have become a part of history, and you are following in their

footsteps, and a similar fate awaits you.

You will be transferred from this worldly life to the grave, having

been in palaces. In it, you will be alone, after being happy and

gathered with family. You will be alone with your deeds… only. If

they are good, you will be in a state of well-being, and if they are

not, you will be in torment until the Day of Resurrection.

On the day when the Trumpet is blown, the dead will be raised

from their graves to the Rubb of all that exists; they will be bare-

foot without shoes, naked without clothes and uncircumcised.

The Prophet r described the situation on that Day, and 'Aa'ishah

y(20) [one of the Prophet's r wives] said to him, "O Messenger of

Allah, men and women together, both looking at each other?" He

r replied, "The situation will be too severe for them to look at

each other."(21)

The situation will be too severe for men and women to look at

each other. It will be so severe that a mother will not even think

of asking about her child, and a child will not even think of ask-

ing about his father.

{ فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءلُونَ }

“Then, when the Trumpet is blown, there will be no

kinship among them that day, nor will they ask of

one another.”

[Surah al-Mu'minoon (23):101]

{ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ * يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُم بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ }

“O Manking, Fear you Lord! Verily, the earthquake

of the Hour (of Judgment) is a terrible thing. * The

Day you shall see it, every nursing mother will for-

get her nursling, and every pregnant one will drop

her load, and you shall see mankind as in a drunken

state, yet they will not be drunk, but severe will be

the Torment of Allah,"

[Surah al-Hajj (22):1-2]

[On that day], there will be scared hearts and eyes cast down in

shame. Records and ledgers of deeds will be unveiled. The believ-

ers will receive their book in their right hand, while the disbeliev-

ers will receive their book in their left, behind their back. Who-

ever takes his book with his right hand will say with happiness

and joy, "Come and read my book!" Whereas the one who

takes his book in his left hand will say with sadness and grief, "I

wish that I had not received my book," and he will long for

his own destruction [before he meets punishment of Allah].

At that time, the scales will be placed and people's deeds will be

measured. Whoever had done an atom's weight of good shall see

it, and whoever had done an atom’s weight of evil shall see it.

Allah I says in the Qur'aan,

{ ‏وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلَا تُظْلَمُ نَفْسٌ شَيْئاً وَإِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا وَكَفَى بِنَا حَاسِبِينَ }

“And We shall set up balances of Justice on the Day

of Resurrection, then none will be dealt with un-

justly in anything. And if there be the weight of a

mustard seed, We will bring it. And Sufficient are

We as Reckoners.”

[Surah al-Anbiyaa' (21) 47]

On that Day, crowds of people will appear in waves, one after the

other. They will feel tremendous fear and sadness which they will

not be able to bear. People will call out, asking for someone to

intercede for them with Allah I. They will go to the Prophets,

starting with Adam u, Nuh u (Noah), Ibraaheem u (Abra-

ham), and Musa u (Moses), and they will all apologize.(22)

After that, they will go to 'Eesaa u (Jesus) who will say, "I am

not the one that can do it. However, go to Muhammad r, a wor-

shipper whose past and future faults were forgiven."

Then they will go to Muhammad r and he will say with pride

because of Allah's I grace, "I am the one that can."

So he r will ask for Allah's I permission, and he will then fall in

sujood(23) to Him. Allah I will reveal to him different ways to

praise and exalt Him, in ways no one knew before. Allah I will

allow him to remain in that position as long as He wills.

He I will then say to him, "O Muhammad, raise your head.

Speak and you will be heard, intercede and your intercession will

be accepted."

On that Day Allah I will come to judge between His creations

and will take them to account for their deeds. He I will be alone

with His worshipper, the believer, addressing him of his sins until

he admits and confesses. Then Allah I will show His grace on

him and will tell him, "I kept your sins secret in the world and I

will forgive them for you today."

On that day, Prophet Muhammad r will be granted the ‘Hawd

al-Mawrood' - the pool at which some of his Ummah will gather

and drink. Its water is whiter than milk and sweeter than honey,

and its fragrance is better than the scent of musk. It's measure is

one month in length and one month in width. Its cups are as the

stars in the sky, numerous and sparkling. None but the believers

will be able to reach the Pool- the followers of the Sunnah. Who-

ever drinks from it will never feel thirst again, and the first to go

to the Pool will be the poor of the Muhaajiroon.(24)

On that Day, the sun will descend upon people until it is only a

mile away. People will be sweating according to their deeds. Some

will sweat up to their ankles, some up to their knees, some up to

their waists, and some will be submerged in sweat completely.

Allah I will shade with His Shade whomever He wills, a day on

which there will be no shade except His.

On that Day, Allah I will say, "O Adam," who will reply, "At

your command and what pleases you, all good is in Your Hands."

Then Allah I will say to Adam u, "Bring out the people of

Hellfire from your descendants."

Adam u will ask, "Who are the people of Hellfire?"

Allah I will reply, "From every thousand take out nine-hundred

and ninety-nine." At that time a child's hair will turn grey.

On that Day, the Siraat(25) will be set over the Infernal Fire. It will

be thinner than a strand of hair and sharper than a sword. Trust

and ties of kinship will be sent forth and will stand on both sides

of the Siraat, right and left. People will pass on it according to

their deeds, Some will pass like lighting, some will pass crawling

and some will be in between the fast and the slow.

Your Prophet r will be standing on the Siraat saying, "O Rubb!

Keep (them) safe."

On the edges of the Siraat will be hanging hooks, commanded to

take those whom Allah I orders to take. Some will be safe, bear-

ing only scratches, but others will be piled in Hell.

On that Day, people will be divided into two groups, one in Para-

dise and the others in the Hell-Fire.

{ ‏وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ * فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ * وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاء الْآخِرَةِ فَأُوْلَئِكَ فِي الْعَذَابِ مُحْضَرُونَ }

“And on the Day when the Hour will be estab-

lished, -that Day shall (all men) be separated (i.e.

the believers will be separated from the disbeliev-

ers). * Then as for those who believed (in the

Oneness of Allah - Islamic monotheism) and did

righteous good deeds, such shall be honoured and

made to enjoy a luxurious life (forever) in the

Garden of Delight (Paradise). * And as for those

who disbelieved and belied our Ayaat (signs (proofs

from verses, revelations, evidence, lessons, Allah's

Messenger, the Resurrection, etc.) and the Meeting

of the Hereafter, -such shall be brought forth to the

torment (in the Hell-Fire)"

[Surah Ar-Rum (30):14-16]

O worshipers of Allah I! Have taqwa and be prepared for that

day, for without a doubt it is your fate. Although this day is so

serious and frightening, it will be easy for the pious believers, for

Allah I says,

{ وَكَانَ يَوْماً عَلَى الْكَافِرِينَ عَسِيراً }

“.. and it will be a hard Day for the disbelievers

(those who disbelieve in the Oneness of Allah – Is-

lamic Monotheism)”

[Surah al-Furqaan (25):26]

So believe in Allah I and know for sure that Allah I knows

what is in your minds, so be cautious of Him.

Du'aa:

O Allah, Creator of the Heavens and the Earth, Knower of the

unseen and the seen, we ask You to make us witness that You are

Allah and that there is no true deity but You Alone, the Eternal.

The One who begets not, nor was begotten and that there is

none co-equal or comparable unto to You; You have the Majesty

and Bounty, You are the Ever-Living, the Eternal Guardian. Ease

for us the horrors of that Day and make us among the happy

ones and join us with the righteous, O Allah, the Sustainer of all

that exists.

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(19) Taqwa: Having a shield between you and the wrath of Allah, by obeying

Him and fulfilling all that He ordered and avoiding all that He forbade.

(20) Radi Allahu 'anhu: trans. May Allah I be pleased with him/her.

(21) Collected by Bukhaari and Muslim.

(22) Each one will state the reason why they cannot intercede on their behalf.

(23) Sujood: Prostrating in the worship of Allah.

(24) Muhajiroon: those who migrated with the Prophet r from Makkah to

Madinah.

(25) Siraat: a bridge extended over Hell.

Advice for Muslims

by Ahmad ibn Roysten Boulter

This booklet explains clearly what to expect on that Day on

which we will stand before our Lord in expectation and dread -

awaiting the verdict of His Judgment.

If the Day is fearsome and dreadful for the believer whose sins

are relatively few, imagine how dreadful it will be for the believer,

whose soul is weighed down by neglect of his Deen (religion).

For the unbeliever, it will be the day he loses all hope.

If you fear Allah I and hope for His reward, you may be the one

of the thousand who was not picked by Adam. And if you strive

with your mind and heart to develop ihsaan,(26) then you may one

of those who pass the Siraat like lightening.

The following are eight things we must do to receive Allah's I

Forgiveness and Mercy:

1) Build up your good deeds; they will be a shield for

you.

2) Avoid evil deeds.

3) Do not expose your sins, nor the sins of others.

4) Follow the Qur'aan and the Sunnah closely.

5) Shun wealth, and give what wealth you have in the

way of Allah I (as Sadaqah to the poor, or in Jihad

and Da'wah).

6) Ponder on the Ayaat of Allah I, and seek to know

and do what Allah I ordains us to do.

7) Remember the past and remember the people who

disobeyed - do not tread in their footsteps.

8) Be careful about what you do - do not act thought-

lessly.

We should take advantage of the time we have on Earth as an

opportunity to prepare ourselves for death and all that comes af-

ter it. Allah I has told us throughout the Qur'an and Sunnah

how we can decrease the horrors that come after death. We can

say optional prayers, do optional fasts, give in charity, be kind to

our families, and remember Allah I with tasbeeh,(27) tahleel,(28) tak-

beer(29) and tahmeed.(30) We can also ask Allah I for forgiveness.(31)

and make du'aa frequently. Studying and reciting the Qur'aan are

also good deeds that can protect us from the punishment in the

grave and the horrors of the Day of Resurrection and Judgment.

All of these deeds along with the love and fear of Allah I will

help us all get closer to Allah I and help make us all successful in

the Hereafter.

May Allah I reward you for listening to the advice Shaykh Mu-

hammad ibn Saalih al- 'Uthaymeen has presented to you.

Ahmad ibn Roysten Boulter

(The Islamic Propagation Office in Rabwah)

12 Dhul Qa'dah 1423.

ـــــــــــــــــــــــــــــــــــــــــــــــــ

(26) Perfection of deeds, in that one knows that Allah is watching him, so he

performs them correctly.

(27) Saying ‘Subhaan Allah’ (May Allah be exalted above what the disbelievers

attribute to Him.

(28) Saying ‘La ilaaha ill-Allah' (There is no true deity but Allah).

(29) Saying ‘Allahu Akbar' (Allah is the Greatest).

(30) Saying ‘al-Hamdu lillaah' (All praise and thanks be to Allah).

(31) By saying ‘Astaghfirullah' (I seek forgiveness from Allah).

Useful Islamic Websites:

www.islamtoday.com .

www.islam-guide.com .

www.al-sunnah.com .

www.islam-qa.com .

www.prophetmuhammed.org .

www.alharamain.org .

www.sultan.org .

www.islamworld.net .

www.islamland.org .

www.islamhouse.com .

www.bilalphilips.com .

www.jaafaridris.com .

www.islaam.com .

www.islaam.net .

www.islamweb.net .

الإصدار الأول للمكتب باللغة الانجليزية

القيامة

إعداد:

قسم الطباعة والنشر

بالمكتب التعاوني للدعوة وتوعية الجاليات بالربوة.

كافة الحقوق محفوظة للمكتب إلا لمن أراد الطباعة الخيرية.

✍ تحرير : حورية الدعوة

قال رسول الله صلى الله عليه وسلم « إذا دعا الرجل لأخيه بظهر الغيب قالت الملائكة : ولك بمثل »

--------------------------------------------

لتحميل الكتاب :

http://www.saaid.net/book/open.php?cat=112&book=2129

http://huria-alddaewa.blogspot.com/p/blog-page_23.html

👑 حورية الدعوة 👑

الصفحات

الاثنين، 12 سبتمبر 2016

القيامة - The Resurrection

ليست هناك تعليقات:

إرسال تعليق